9 August 2002
To my best beloved in this world, my refuge and the refuge of His lovers, and beyond them this tottering civilization, to the cherished Universal House of Justice, may His bounties sustain and cheer the hearts of its honoured members.
I write to supplicate clarification of matters that I have come to believe have become sources of perplexity and weakness among the lovers of the Abha Beauty in the West. No balm to these ailings can compare to the balm of your voice, beloved, for it pulsates with the song of the Covenant, through which the Day shall not be followed by night. And this is but one of the bounties of the Blessed Beauty and the King f the Messengers.
My question concerns what our attitude should be, as believers in Western lands, to the prolongued and sutained absence of growth for already two decades. In my own personal studies, I ascertained that the British Baha'i community, for instance, had remained static and even slightly reduced in numbers since the year 1975. Without having conducted research on the subject, I understand anecdotically that many communities in Western Europe share this pattern of low or negative growth, such as France, Switzerland, etc. In the United States, according to Robert Stockman (http://bahai-library.org/essays/membership.stats.html), The community in the period 1979-1998 grew from 77, 396 (48,357 confirmed addresses) to 138,168. Of these 138,000 however, roughly half are mail returns and address unknown. This has led Juan Cole to estimate a Bahai population of c.60,000. In addition, Margit Warburg, in her book I Baha'i, estimated that 10-20% of Baha'is were "inactive" in Denmark, and suggested the same might be the case more widely.
Whatever the exact numbers, beloved source of guidance, it appears that for an entire generation of Baha'is, particularly those that entered the Faith in a period of high expansion in the 1960's and 1970's and also their children, have experienced constant disappointment, frustration and powelerssness in the teaching work.This has coincided with a growing emphasis on Entry by Troops, and universal expansion, and the combination of high expectations and constant apparent failure, have resulted in the discouragement of large sections of the community, and, just as sadly, in the lifegiving task of teaching the faith becoming associated with feelings of pain and inadequacy.
This perspective seems also validated by the analysis in Century of Light, that explains that the seeming impasse reflected unrealistic expectations and triggered a period of learning and change. Unfortunately, many in these communities have yet to see meaning or purpose in this seeming impasse, and consider themselves to be the inhabitants of spiritually barren lands, or the very points of incapacity, or the members of altogether disfunctional local and national, and sometimes even international Baha'i communities.
I have seen personally diverse manifestations of such discouragement. I see them in desperate exhortations to teach the Faith in which the sense of urgency is accompanied by an element of despondency or resentment. I see them in strong, faithful Baha'is who choose to become inactive in the community on account of their perceptions of dysfunctionality. I see them in steadfast perseverance in the teaching work accompanied by an inner hoplessness and lack of expectation. And I see it in frequent manifestations of disunity as we seek the answer to this question in the abilities and deeds of one another. More recently, these perspectives have coalesced into systematic critiques of the community in internet fora and academic publications.
This is not to say that this is the prevailing spirit of Western communities. I do not know the relative prevalence of such attitudes in relation to the burgeoning of study circles and training institutes, the arts, etc. But I do get the feeling that a culture or at least subculture of discouragement has come to characterise significant segments of the communities in the West. I cannot help but associate the dearth of financial contributions in many national communities to this general discouragement, at least as much as to the general economic slowdown. The word "vibrant" is not one, I think, most Baha'is would use to describe their Baha'i experience of community.
Personally, this is not a great source of discouragement or concern. My task is to commune with God and serve my fellow man to the extent of my incapacity, and leave the fruits to Him, in his own time, relying on His presence and assistance, supplicating His illumination, and draing comfort from His secret mercy and hidden grace which cheers and revives the broken hearts. But in a spirit of compassion and intercesion, I supplicate gudance from the Point of Guidance, and comfort from the Fountain of Peace, for His loved ones who languish in the deserts of separation, distracted and hungry for the food of His Beauty. And I beg Baha'u'llah to accept my life as a sacrifice for His servants who yearn after His presence in the regions and in their selves. "Thy glory is my witness! At each daybreak they who love Thee wake to find the cup of woe set before their faces, because they have believed in Thee and acknowledged Thy signs. Though I firmly believe that Thou hast a greater compassion on them than they have on their own selves, though I recognize that Thou hast afflicted them for no other purpose except to proclaim Thy Cause, and to enable them to ascend into the heaven of Thine eternity and the precincts of Thy court, yet Thou knowest full well the frailty of some of them, and art aware of their impatience in their sufferings.
Help them through Thy strengthening grace, I beseech Thee, O my God, to suffer patiently in their love for Thee, and unveil to their eyes what Thou hast decreed for them behind the Tabernacle of Thine unfailing protection, so that they may rush forward to meet what is preordained for them in Thy path, and may vie in hasting after tribulation in their love towards Thee. And if not, do Thou, then, reveal the standards of Thine ascendancy, and make them to be victorious over Thine adversaries, that Thy sovereignty may be manifested unto all the dwellers of Thy realm, and the power of Thy might demonstrated amidst Thy creatures. Powerful art Thou to do what Thou willest. No God is there but Thee, the Omniscient, the All-Wise.
Make steadfast Thou, O my God, Thy servant who hath believed in Thee to help Thy Cause, and keep him safe from all dangers in the stronghold of Thy care and Thy protection, both in this life and in the life which is to come. Thou, verily, rulest as Thou pleasest. No God is there save Thee, the Ever-Forgiving, the Most Generous." (Baha'u'llah, Prayers and Meditations by Baha'u'llah, p. 158)
With deep submission and unfailing gratitude,
Ismael Velasco
THE UNIVERSAL HOUSE OF JUSTICE
DEPARTMENT OF THE SECRETARIAT
Baha'i World Centre
22 August 2002
Dear Baha'i Friend,
We have been asked by the Universal House of Justice to respond on its behalf to your email letter of 9 August 2002. Your description of the lack of significant numerical growth in Baha'i communities in Western lands, while more precisely applicable to some countries than others, is largely accurate, and the resulting distress you feel is fully justified. To see important Baha'i communities markedly lacking in the development of the human resources required to reach populations desperately searching for solutions to the crisis in which society is sinking is painful indeed to believers aware of the potency of Baha'u'llah's Message.
This consideration was an important element in the drafting of the relevant sections of the document "Century of Light", to which you make reference. These passages of the document seek to acquaint believers everywhere with the profound change in Baha'i culture that the preceding decades of struggle, achievement and disappointment made possible and that was capitalized on through the agency of the Four Year Plan. The culture now emerging is one in which groups of Baha'u'llah's followers explore together the truths in His Teachings, freely open their study circles, devotional gatherings and children's classes to their friends and neighbours, and invest their efforts confidently in plans of action designed at the level of the cluster, that makes growth a manageable goal. The enthusiasm with which Baha'i communities in most parts of the world are responding to this challenge, and the results their efforts are beginning to garner have been a source of great joy to the House of Justice.
Alas, this level of response still falls short of being universal. Where Baha'i communities are unable to free the selves from an orientation to Baha'i life that has long outlived whatever value it once possessed, the teaching work will lack both the systematic character it requires, and the spirit that must animate all effective service to the Cause. To mistakenly identify Baha'i community life with the mode of religious activity that characterizes the general society--in which the believer is a member of a congregation, leadership comes from an individual or individuals presumed to be qualified for the purpose, and personal participation is fitted into a schedule dominated by concerns of a very different nature--can only have the effect of marginalizing the Faith and robbing the community of the spiritual vitality available to it.
As you are certainly aware, the Four Year Plan, the Twelve Month Plan and the current Five Year Plan have been designed as progressive steps in achieving this change of Baha'i culture. For their part, the Continental Boards of Counsellors around the world have been intensely engaged in assisting National and Local Spiritual Assemblies, Regional Councils and other administrative bodies to understand the goals involved and to devise strategies for their achievement. Large-scale consultative sessions that have brought together the members of all of these key institutions have, in most cases, been particularly successful in achieving this objective. Where response has lagged, the House of Justice frequently has intervened to reinforce the efforts of the Counsellors by clarifying issues. Ultimately, the responsibility for ensuring that their own community arises to the challenge must rest with the elected representatives of the believers, at local and national levels.
The advancement of the Cause is an evolutionary process which takes place through trial and error, through reflection on experience and through wholehearted commitment to the teaching Plans and strategies devised by the House of Justice. Believers, like yourself, who appreciate the opportunities thus provided, can be of great assistance by encouraging their respective countries and assemblies to similarly invest themselves in the process.
The House of Justice was deeply touched by the spirit that moved you to write, and assures you of its prayers in the Holy Shrines, that Baha'u'llah may bless and confirm your efforts to serve His Cause.
With loving Baha'i greetings,
Department of the Secretariat